Sunday, December 13, 2020

Twofaced Politicians and Jarls and Bishops Only Want One Thing...

One of the things that I've struggled with when it comes to Christianity is it's sordid history when it comes to ecclesiastical structures. How could the common man come to know Jesus with all the elements seemingly against them? (Bad theology, no access to vernacular translations of the bible, endemic/systemic corruption, to name a few.) Because, if you are protestant, the implied answer is, "none." But that's a gross simplification and—arguably—blasphemous truncation of God's power to save and preserve his people, regardless of time period and reigning zeitgeist.

A good example of the roman architecture being absorbed by the landscape. 

Recently I read an essay by Umberto Eco named "On the Shoulders of Giants" (coined from Bernard of Chartes's quote "We are dwarfs on the shoulders of giants.") Eco’s general thesis is that there is a productive tension between the past and present. Innovators spurn the past, invoking a "newer is better" philosophy, but willfully ignore the shoulders of the "giants" they stand upon (that is, the great thinkers of the past). I see this concept playfully imagined in Assassin’s Creed: Valhalla which presents a pseudo-historical recreation of Anglo-Saxon England, and the multicultural landscape of the time. The game itself, developed by Ubisoft Montreal, evokes the impression that it was heavily researched and painstakingly developed to render the world faithfully. Most impressive, is the haunting ruins that scatter the world map, which the developing nation-states occupy. Unlike Eco’s essay, the denizens of this medieval Britain, live in the shadows of giants, with their “modern” cities, parodies by comparison to the enduring roman infrastructure that are still serviceable some 800 years after their construction. Christianity is portrayed how I would expect it to be rendered in a AAA action rpg, though, to the game designer’s credit, the primary theological objective is to explore the mythology of Asgard and the eschatological conclusion of Ragnarök.

One of the abbeys (I forget which) built around a roman aqueduct.

All this to say, after the 77 hours I’ve put into this game so far, I realized that there was a striking resemblance between the bishops and jarls of Anglo-Saxon England and our modern politicians here in the United States, especially those that espouse a belief in Christianity. The development of Christianity, unfortunately coinciding with the fall of the Roman Empire, begat structures and organizational practices out of necessity, with ecclesiastical institutions filling the vacuum. Modern American conservatism lies to us and says that “things used to be better”, when the reality is less impressive: everything is still the same. People die and fuck and instigate conflict and oppress without pause, and will continue to until Jesus comes back. And, while, this might seem a trivial realization, I found it oddly comforting. If the televangelists and politicians of today equate to our previously mentioned bishops and jarls, then the typical, ordinary believer of today, likewise, existed.

Because of the well-designed world presented by Valhalla, I can reasonably imagine a man living in a hamlet beside a river, concerned with his crops and animals. He takes a wife, has a few children, only one or two surviving to adolescence. The village
is threatened on occasional by lawless thugs or journeying Vikings. Otherwise, against this backdrop and the changing seasons, the Church existed. People were forgiven and baptized, listened to the priest and took communion, just like they did today. No one wrote books about their unimpressive lives, whereas the conniving abbots and deceitful kings endured in memory because their status in society afforded them biographers and notaries. So, it’s comforting, in a weird way, I guess.

Thank you, Lord, that the world is boring.

Urnes Stave Church: Built in 1129 in Norway. 

Saturday, October 31, 2020

Thoughts on The Witcher 3 And RPG Story-Telling In General

 While I'm almost certain that others have documented this I was thinking about interactive storytelling in the context of playing video games, specifically western RPGs. (I have little experience with Japanese RPGs so I won't be covering that here.) 

There's been examples of "choose your own journey" storytelling already in printed media. When I was a kid, R.L. Stine (of Goosebumps fame), introduced a new line of books called Give Yourself Goosebumps, where you could explore a book with branching plots. Generally you would read the book and then flip around the pages at certain points, guided by the spooky editor to continue the branching plot. The limitation of course is that the overall plot length was not very long, as far as total time spent reading. Honestly, I never read one to completion. I wasn't much of a reader until High School. However, I would see them all the time at my library when I was in elementary school, and flipping through them, enjoyed the concept more so than the content. 

Similar to my love of reading, my love for western RPGs didn't bloom until high school as well. The first one I remember playing was Star Wars: Knights of the Old Republic, which had a variety of choices in game that would determine various future plot points. At the end of the game, you could even choose an "evil" or "good" ending! Likewise, Vampire: The Masquerade – Bloodlines also had branching storylines and alternate endings based off of decisions in game with various factions. (Still one of my favorites!) Of course, nowadays, games can have upwards of 20 different endings due to the level of resources made available by AAA studios. And this is where The Witcher 3 comes in to play. For those unaware of the franchise, The Witcher 3: Wild Hunt, is a western fantasy RPG developed by Polish game studio, CD Projekt Red. The game is based on the fantasy novel series of the same name, by Andrzej Sapkowski. The game takes place after the events of the books. Following a witcher named Geralt of Rivia, who is a tradesmen dealing in monster killing, royal body-guarding, and general mercenary work. For a general review of the game, see here.

Before I explain why I like The Witcher 3's general approach to storytelling, I should explain how most western RPGs depict their characters. Most feature protagonists that begin as blank slates with varying levels of cosmetic customization (from clothing to physical appearance). A smaller number feature fully developed characters that the player enters into to vicariously experience a narrative. (The Witcher 3 utilizes the latter model.) After this point, western RPGs will excel or flounder depending on the degree of immersion the simulated game environments generate. Most games can succeed if the character design and world design are adequate, but its the narrative pieces that string the player along for 60+ hours of gameplay. 

Western RPGs simulate both standalone novels and serialized fiction because they capture multiple narratives contained in a greater world. A grand quest line can last up to 20 hours, simulating a novel, whereas one off requests and adventures serve as short fiction set in a larger conceptual world. Specifically, what I like about Geralt's character in The Witcher series, is that his life experiences accommodate the variety of in-game situations and dialogue choices that guide the progress of the game. Oftentimes, western RPGs feature a narrow subset of dialogue choices during play. These amount to A) good, B) bad, C) irreverent, and D) neutral. The intention of using these options is to give the character freedom to interact with the world and its characters, but they are arbitrary at best and functionally limited. Geralt's life experiences are varied enough that we can believe his responses to actions in-game. Not only that, but Geralt is an imperfect character, and his responses can vary between forgiving and capricious, with far reaching consequences for his actions. For example, Geralt has an opportunity at one point in the game to overthrow a nefarious king. The ability to do so is determined by whether or not Geralt assaults a non playable character several hours before the plot point opens up. And it's crushing to have the opportunity to end an evil king's reign, only to be stonewalled later on.

It's a weird thing to ponder the illusion of choice in games because it's all scripted ahead of time. But I like the concept of an interactive novel. It appeals to me as a greater form of storytelling, offering immersion that just isn't possible with conventional storytelling methods. 

Tuesday, October 27, 2020

Talking with My Dad about Fact-Checking


My dad and my brother at a BBQ back in 2013.

The other day I was emailing my dad an article that The New York Times put out which fact checked the final presidential debate from this past week. My dad's response, was more or less what I expected:

The NY Times is long known to be a left of center publication.  Hence their reporting reflects their acknowledged philosophic points of view.  The Times “fact checkers" are only preaching to the choir. The “fact checkers” are hired by the Times.  Would these folks opine contrary to the Times editorial board and expect to remain employed?  Do you actually believe the Times would publish opinions that are not congruent with the established editorial opinions of the paper?  It would be the similar if I sent you an article from the “Federalist” or from Fox News.  Both data sources have an ax to grind.  

My dad is very conservative, having been a devotee of Rush Limbaugh and Dr. James Dobson for most of his adult life, although the above was much softer than his usual assessment of the current political climate. What I found interesting was his position: the relationship between a paper's policy bias and its inherent "truthfulness" changes depending on the observer's own political alignment. Someone who is "liberal" would praise the Times for its desire to "uncover the truth;" whereas, someone who is "conservative" would cynically claim that the fact checkers were hired in bad faith. (I mention these in quotes to emphasize the relative absurdity each designation has attracted over the past few decades.) Of course, the reality is somewhere in the middling grayness. For instance, I would opine that most of what Fox News puts out on their network are news stories with an original spirit of truth, but filtered through a lens that confirms the biases of their viewership. The original story may actually be factual, but the interpretation detracts from the "truthfulness" of the presented story, to such a degree that the final result is no longer true. I think this goes the same for other news outlets on the left side of the isle, though to a lesser degree. In this instance, the final story still retains the original "truthfulness," but now is veneered with a layer of interpretation that deviates from the original meaning of the story. 

To illustrate the ways this can happen, I have prepared an example meant to be an objective description (hypothetical of course) of events. (Remember though, true objectivity is impossible, regardless of viewpoint.)

Statement A) 

Today, at 5pm, a protest occurred in downtown Los Angeles. Joe Smith, Professor of Black Studies at UCLA, organized the event to bring awareness to a recent event where Black suspects were detained and suffered injuries. After 2 hours, a fight broke out between protestors and counter-protestors. The police were called in response leading to the arrests of 3 protestors and 2 counter-protestors. 

Typically, journalism reports the above and adds subsequent commentary to interpret the event. So a Fox News newscaster may include additional commentary on top of Statement A to create an entirely new Statement B:

Statement B) 

Today, at 5pm, a student protest occurred in downtown Los Angeles. Joe Smith, Professor of Black Studies at UCLA, organized the event to bring awareness to a recent event where Black suspects were detained after resisting arrest and suffered injuries. After 2 hours of what local business owners described as complete chaos, a fight broke out between protestors and counter-protestors wearing MAGA campaign clothing. The police were called in response leading to the arrests of 3 protestors and 2 injured counter-protestors. 

The above adds additional descriptive information that, while technically true, distorts the original meaning of the information. The addition of "student" will delegitimize the protestors as being politically immature. The addition of "after resisting arrest" justifies the injuries sustained to the detained men. The addition of color commentary from eyewitnesses charges the event with subjective emotional energy. The addition of "wearing MAGA campaign clothing" assumes that the protestors were agents of anarchy, whereas the counter-protestors were supporting a return to order by the current Executive administration. The final addition of "injured" insinuates that the protestors were violent and the counter protestors were not. 

The same kind of additions can be added for a left leaning message:

Statement C:

Today, at 5pm, a protest occurred in downtown Los Angeles at Bunker Hill. Joe Smith, Pulitzer Prize winning professor of Black Studies at UCLA, organized the event to bring awareness to a recent event where Black suspects were unlawfully detained and suffered injuries. After 2 hours of peaceful demonstrations, a fight broke out between protestors and armed counter-protestors. The police were called in response leading to the arrests of 3 protestors and 2 counter-protestors charged with intimidation and brandishing a deadly weapon. 

The additional details highlight the location of the protests taking place in a cultural center of downtown Los Angeles. The organizer, Joe Smith, is given credibility with his past achievements. Adding that the suspects were "unlawfully" detained suggests systemic injustice in some form contributed to the circumstances surrounding the arrest. The quality of the demonstrations as "peaceful," gives sympathy to the protestors, who are threatened with violence by "armed" counter-protestors. The final detail of the 2 counter-protestors being "charged with intimidation and brandishing a deadly weapon" further indemnifies the actions of the original protestors.

So, yeah, subjective statements are fucked up.

Given the above, we have only looked at statements, and how objective data can be modified with commentary to create a subjective message. But this kind of influencing can go to additional lengths to influence the subconscious of the subscriber. The curating of related and unrelated stories in a segmentation of news media can add an additional "metastory" on top of everything that then further tints the overall interpretation of all events in the given time frame. Depending on the publication's perceived audience, the metastory will adhere to a particular philosophy, the objective to confirm the bias of the readership. Late author and semioticist, Umberto Eco describes this in his satirical novel Numero Zero, which analyzes the underlying methodology of tabloid media (which in this case, concerns the various regional conflicts and cultural eccentricities of Italy in the early nineties):

"I know it's commonly said that if a labourer attacks a fellow worker, then the newspapers say where he comes from if he's a southerner but not if he comes from the north. Alright, that's racism. But imagine a page on which a laborer from Cuneo, etc. etc., a pensioner from Mestre kills his wife, a newsagent from Bologna commits suicide, a builder from Genoa signs a bogus cheque. What interest is that to readers in the areas where these people were born? Whereas if we are talking about a laborer from Calabria, A pensioners from Matera, a newsagent from Foggia and a builder from Palermo, then it creates concern about criminals coming up from the south, and this makes news..." pg. 46-47

So the idea Eco summarizes (from the point of view of Simei, the Editor-in-Chief of the fictional magazine, Domani) is that, if a newspaper advocates for a specific philosophy, there are ways to use objective data to make a subjective meta-statement that will guide the reader to a specific conclusion. For instance, Fox News might report three of the following (hypothetical) stories in a 24 hour news cycle:

  1. "Obama congratulates Hillary Clinton on her new book in a Facebook post."
  2. "Clinton Foundation fired an employee for [unspecified] misconduct."
  3. "Wikileaks obtains emails involving a large investment made by Hillary Clinton in a German technology firm."
The fictional stories above, when viewed separately, are entirely unrelated. Their objective descriptions are, also, fairly innocuous (other than #2). The curation of the stories is, by no means, an accident however. Even when read separately, a Fox News subscriber can draw a number of conclusions from each story: 
  1. [Indicates a close association (professional and personal) between Hillary Clinton and Barak Obama.]
  2. [The Clinton Foundation is corrupt.]
  3. [Hillary Clinton is beholden to foreign interests.]
 And from these conclusions, the subscriber infers a larger metastory, with greater implications to the news conscious population as a whole: "Hillary Clinton is a corrupt politician, trying to cover up a scandal that involves foreign companies, and Barak Obama endorses/is aware of/is complicit in/benefits from it." And, so, the final story is a work of fiction, synthesized from objectively factual data. Therefore, even innocuous stories can contribute to misinformation. Eco describes a similar effect in an essay that was delivered to the Associazione Italiana di Semiotica in 2009, titled Censorship and Silence. Specifically he states that the OVERsaturation of meaningless information can crowd larger conversations, or direct attention away from other potential scandals. Boris Johnson appeared to be doing this in June of 2019 when he shared some interesting personal hobbies, which some speculated to be attempts at disrupting Google search results.

I highly recommend looking at Abbie's research into conspiracy theories and how they develop

But, getting back to original matter though, concerning my dad and his statement about fact-checkers and confirmation bias. All I can say is that, despite the addition of color commentary, the original event or detail depicted in a news story still must remain objective. "Obama was the 44th president of the United States," is an objective fact. "Christmas Day will be Friday, December 25th in the year 2020," is an objective fact. To say that fact-checkers are biased is a difficult proposition. This is because we live in an ecosystem of independent bodies that can verify the truth independent of a "fact-checker" by referring to a primary source (poll, dataset, audio/written/photographic testimony, etc.).  Therefore, if a single fact-checker reports something incorrect, there are another ninety-nine available to dispute the claim. This is how peer-reviewed academic journals function. And the process by which they operate have given us countless advances in modern science and medicine. To reject objective, independently verified data is a problem because the validity of data is independent of subjectivity. If the data hurts the observers' feelings, then that is not a weakness of data, that is a weakness of the observer. In the end, it's fundamentally an act of weakness and cowardice that not only endangers the individual, but endangers the safety of those within the individual's sphere of influence. 

So I will just say that, yes, it is true that bias exists within the news continuity. That is unavoidable. However, rather than dismiss bias, it is better (actually) to accommodate for it. When it is accepted that bias exists in the wild, and that it can be dissected and explained, there is greater benefit for everyone. Seeking the historical and cultural origin of various flavors bias helps explain why someone in a population might think a certain way. The faith one puts in bias helps us be aware of how information could be corrupted in transmission via wishful thinking. Most important, accepting the risk of bias forces observers and listeners to be held accountable for the dissemination of false information. 

If we can't accept that responsibility, then we might as well just embrace the middling death of democracy and spirited debate. 



Sunday, September 6, 2020

It's Time to "Defund" Evangelicalism

Normally, I wouldn't barrage you guys with something like this, but, I keep recycling these thoughts over and over. And it's reached a point where I just need to let it go and move on. Sorry, in advance. But as a reward for your tenacity, enjoy some DankChristianMemes while you read!

In 2007 a book came out called, "unChristian: What a New Generation Really Thinks about Christianity…and Why It Matters." Of  course, it made the rounds in my church circles, telling us what we already knew, but the impact the book has made has radiated outward through time, retaining it's relevance (especially now). 

Clarification needs to be made between "evangelizing" and "evangelicalism" before proceeding. 

The basis of evangelizing comes from the words of Jesus before he ascended into heaven. In the synoptic gospels, these passages occur typically at the conclusion of the books. Specifically in Matthew 28:16-20, the Apostle Matthew writes: 

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

Evangelizing, specifically, is the act of going out and telling people the gospel (ie. the "Good News"), which can be understood in a variety of ways, but can be ultimately summarized as communicating the truth that Jesus made amends to God on our behalf out of love for us and now we can live a life with Him and for Him. It however does not mean establishing distant trading empires to extract resources, enslaving and homogenizing ethnic minorities, or nationalizing refugees. Purely, it is an act of communication and service. It is impossible to coerce someone to believe in God (ie. trust Jesus at his word), but it is possible to demonstrate his love selflessly by being forgiving, capable of love, and willing to serve those Jesus came to serve. This is not the same as participating in corporate worship (ie. going to church), being a member of a social/political organization, or engaging in spirited debates on social media. It, by definition, requires intimate proximity to the party being "evangelized."


This labored definition, which could be so much longer, is meant to make unambiguous the process and means through which "evangelizing" is undertaken. Evangelizing is, from a distance, unimpressive and without pomp. It's capacity is to be miraculous and is considered to be one of Paul's described spiritual gifts that Christians receive when accepting the truth of the gospel.    

Evangelicalism is a confederacy of smaller institutions and organizations that combine to form a massive movement in the United States. (Use of the word "confederacy" is unrelated to Evangelicalism's initial justifications for Slavery in the United States.) The institution, in my personal experience, has iconic membership aspects; that is, much like a bank's functions (interest, return on investment, and lending) coalescence to become a piece of the American Banking institution. For example, the church I attended in Escondido, California growing up allied with popular cultural movements and affiliations associated with American church organizations including, but not limited to: "conservative" politics, Pro-Life, Anti-Gay, Nationalism, American Exceptionalism, support of the Israel nation state, Dispensational Eschatology, and Anti-Immigration. Evangelicalism is supported by multimedia platforms, like radio, television, and printed materials, which serve to spread information pertaining to theology, social movements, denominational conferences, theology, political endorsements, and charity initiatives. Churches, depending on size, commonly operate with an executive board of elders that report to a "senior pastor," who's primary role can be as singular as Sunday teaching, to a myriad of responsibilities that cover the vision/direction of the church, counseling services, fund raising, branding, marketing, and ministry oversight (childcare, youth group, senior outreach, etc). The only reason why I bring this up is because these functions are just as apart of the American Church's identity as Evangelicalism is associated with the previously stated points. 

Again, this labored definition is meant to distinguish Evangelicalism from other institutions that involve an "organized" expression of Christianity, such as the Emerging Church (moderate) and the Emergent Church (liberal/syncretic with concurrent, cultural movements).


The problem with Evangelicalism is that it fundamentally escapes the purview of the Gospel and it's core teachings, instead substituting extra-biblical interpretations of scripture as orthodoxy, as well as syncretize with conservative ideology, which itself has become a state religion that mythologizes and deifies particular government institutions/principles. (Fascist and Authoritarian governments attempt the same thing, much to the dismay of contemporary, civilized nations.)   

One of the lamentable failures of Evangelicalism is the substitution of commentary/interpretation in place of sola scriptura (the idea posed by Martin Luther during the Reformation, that scripture alone was the authority of the church, as opposed to Rome). Instead of seeking answers in the teachings of Jesus and His gospel, the interpretation of others takes precedence, and the believer ceases to consult scripture for truth, but blindly accepts current culture's "truth." For instance, on the issue of immigration and the seeking of asylum, Matthew 2:7-15 describes Mary and Joseph fleeing for their lives as Herod maneuvers to seek out his potential opposition and eliminate it: 

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”


 The irony that Joseph would seek refuge in the country of his ancestor's persecutors notwithstanding, Jesus in his infancy (guided by God's provenance) takes on the role of immigrant and refugee. Later on in the same gospel (Matthew 18:4-6), Jesus asks his disciples to undertake their walks with him with the humility of young children. He concludes this thought with the following:

Whoever receives one such child in my name receives me,  but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

But, despite the very words of Jesus himself, the instruments of Evangelicalism prioritize the needs of the state over the needs of his children. Even worse, the network of affiliated organizations that align under the unified banner of Evangelicalism user their platforms to convince their congregations that nothing is wrong with turning away those that seek aid and refuge. 

Aside from the antithetical stances that Evangelicalism takes on immigration as a whole (including refugees and asylum seekers), Racism is prevalent in the culture of Evangelicalism (or, at least, implicitly) because of its silence on the topic of equality among those created in the image and likeness of God. Liberty University (a "bastion of the Christian Right") and Bob Jones University both encouraged (and in the latter's case, enforced) the separation of couples based on race. Historical institutions of Evangelicalism defended the practice of slavery with scripture. Bishops William Meade and Stephen Elliot noted that the institution of slavery was a part of God's plan for the world, assuming a prototypical argument for the "White Man's Burden." However Frederick Douglas rightly denounced the words of of those like Meade and Elliot stating,

Between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference—so wide that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked. To be the friend of the one is of necessity to be the enemy of the other. I love the pure, peaceable, and impartial Christianity of Christ; I therefore hate the corrupt, slave-holding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason but the most deceitful one for calling the religion of this land Christianity...

The amplification of these evils extend from the nationalization and mythologizing of Christianity's impact on key moments in the formation of the United States government. The ongoing argument I often hear is that the United States of America was founded as a "Christian" nation. This is strange considering that the resounding majority of the founding fathers were Deists or nominal Christians, heavily influenced by Enlightenment Deism. Why this is important is that Evangelicalism, rather than joining the rest of Christendom in curbing the excesses of capitalism and the policies that conflict with the Gospel, the incorporated cogs in the machinery of Evangelicalism equate the combined successes of America's institutions with God's favor and approval. The reality is that Jesus's Kingdom of God transcends national/political institutions (as well as the divisions of sex, ethnicity, and wealth.) Jesus, multiple times in the gospels, rejects the mob's wishes to nominate Him a leader against the provisional Roman government in Palestine. In fact, he goes so far to say that it is right to pay taxes to Cesar. The theocratic tendencies of Evangelicalism conflict with Jesus's mission to unite the entire world under one Kingdom of God, in that it advances a false narrative that the USA is anointed by God (due to a  nationalist interpretation of the Book of Revelation).  


For the sake of brevity, that this alone could go on and on, I will stop here. Evanglicalism as it stands wields an influence that is implicit and far-reaching in our culture and our traditions. It feeds a narrative that denies the sovereignty of God and his providence (in that if non-christian voices exist in a national conversation, God/Jesus/Holy Spirit will somehow lose His ability to work and minister to those who answer to Him). It attempts to support, without the aid of scripture, the demonizing of immigrants out of unjustified fear. It entertains the worst aspects of the pharisees that Jesus denounced by "praying loudly" in public spaces (saturating the media with feigned piety), being "whitewashes tombs" (the artifice of piety despite endemic moral failure), and removing themselves from those "defiled" (supporting and executing policies that harm the most vulnerable of individuals, foreign and domestic). 

It is my hope that Evangelicalism will be tested and broken under the weight of it's own egregious deeds, so that we can all move on and pursue Christ, unimpeded by cancerous and unfounded theology that distorts the Gospel.   

Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God."

Luke 9:62


Tuesday, September 1, 2020

I'm Quitting the Sauce (Seriously)

I've had various drafts of this blog come and go. What is here now seems the best possible iteration of the past couple months. I think what impressed me to write was the fact that I thought being in a scenario like this wouldn't happen. That I didn't "have a problem." That only washed up detectives and coked up movie stars struggled with the temptations. And while I am planning to have a beer at Christmas, it seems that I may never drink again, if my current disenchantment endures. 

I made the decision to stop drinking about a month ago, which seems appropriate given the current, insufferable socio-political climate. It's very strange, to think that my 20s was a marathon of unrelenting alcohol consumption. (Never all at once, just a slow burn.) Even stranger, that the majority of my life was spent NOT drinking beer and wine and Moscow Mules and whiskey and scotch, and whatever else can be fermented into ethanol. I remember, fondly, going to the local independent supermarket where I grew up, gift certificate in hand, when I would buy a 2 liter of A&W Cream Soda and an oversized jar of kosher dill pickles. Back then, that was enough. Why isn't it anymore? 

After I turned 21, it was a fashionable thing to go to local gastropubs and sample the available stock. I never racked up any credit card debt doing so, but I went enough to realize that the super markets had a much better going rate. When I worked for Stone Brewing Company, beer became free over night, which was fortunate given that large quantities were necessary to cope with working 9 hour shifts, 6 days a week in wretched conditions without worker representation. But even outside of work—at church, at home—drinking was a cultural exercise. And, I was very... cultured. 

The turning point was when I realized the rate at which I was drinking. I was having about three six packs per week, usually 2-3 beers per night. Pouring the beer was like measuring out NyQuil into a thimble. I would tell myself that I was just making sure that the beer wasn't over-agitated, but to the person outside of my window I was like a mad scientist. I could see what I was doing and it didn't sit well with me. Then, I had the realization that our fridge was never without at least one beer—I couldn't place a time when it wasn't. Most important, the stress wasn't going away and the beer was no longer relieving it, even when knocking down a 6 pack of Enjoy-By IPA. At this point, I don't even think my medication was working anymore.

Of course, it's now September (ish). I'm addicted to sugar free soda as a replacement, but, you know, pick your battles. At least I lost about 15 pounds in two weeks after making the transition! 

Anyways... enough about me. I have a couple updates!

I can say with modest certainty that my newest book should be ready for printing around Christmas time. My wife is making good progress on draft 3, which is encouraging. Usually that indicates positive things: plot is cohesive, fewer grammatical and structural errors, and good pacing. Additionally, the cover art I received back from the artist my designer picked will look incredible. God, it will look so dope! 

Also, if any of you are interested in pre-ordering the book, please let me know. I'm planning on ordering about a 100 copies. Cost will most likely be $30, plus $4 shipping. Of course, each will be signed by yours truly!

Thanks for hanging in there for a substantial update on my part! Love you guys!   






Saturday, August 22, 2020

Tacky Hawaiian Shorts: North - By Stuart Warren

North

Corrugated metal and patchwork bracing hold them together, the forgotten Victorian storefronts along the sparse Akoni Pule Highway. The road terminates at Polou, where wild guava and coconut line the trail down into the valley. Driftwood shifts in the roiling grey waters, traversing blackened sand and decimated stones. The deafening valley howls. Crashing waves, then the receding of water.

 

The ones left behind carry on, despite the inclement conditions. Paradise lost to the progression of time and the markings of colonists. The sweet smell of chicken braising in coconut milk wafts through the air, and with it laughter and gossip, in celebration of another day completed in the company of friends. A depreciated flat screen rolls ESPN highlights in the adjacent dining room. The static washes over them.

Friday, August 7, 2020

Tacky Hawaiian Shorts: West - By Stuart Warren

 West

Two women with calloused hands haggle in a prop-up tent. Vendors eye each other suspiciously, unboxing imported merchandise. Trinkets and baubles. Captured essence of island life made by the hands of children thousands of miles away. The coffee is “Kona”. One pound for twenty-four dollars. “I’ll give it to you for twenty,” says a Filipino woman.

The Martian desert lies above the tourist alcoves, parched by the exhausted wind; a dry heat. Golf carts roam in herds on distant greens. Lonely highways, arrested by total darkness in the quiet hours, lit only by sickly torches of fluorescent light. Beaches, purified by time, covered in plastic awnings, are serviced by the true wards in the shadow of Pu’ukohola.